Vanishing Crowd: Una Björg and COVID-19

Vanishing Crowd: Una Björg and COVID-19

Vanishing Crowd: Una Björg and COVID-19

From the 16th of January till the 15th of March 2020 Una Björg Magnúsdóttir had an exhibition in the D-gallery of The Reykjavík Art Museum titled Vanishing Crowd. It was, at the time, an intriguing exhibition: integrating the whole space, it was simple and slow but complex, engaging and intimate. It was her first solo-exhibition in a museum, a big opportunity to exhibit in a big space and to work with our biggest museum – an institution that wants to give young artists opportunities. In this exhibition, which could be described as an installation, where the whole space was the work, Una played with our ideas of the event, of magic, of our belief in our common, societal habits; she played with our ideas of rationality, our tendency to venerate and revere, our ideas of expectation and action.

I am not talking about this exhibition today because there is nothing to talk about in art today – no, there is a lot to talk about in art today. I am talking about this exhibition today because the meaning and idea of this exhibition has changed completely in the months that have passed since it’s opening. Our whole art scene is in flux, art everywhere has been cancelled, postponed, made virtual, taken on a completely different form. As I write this our museums are closed, art venues are treading a fine line between wanting guests and keeping them away. The crowd has vanished. We do not know when it will come back. It might not come back, completely, for a long time.

Vanishing Crowd, courtesy of the artist.

Una takes this title, Vanishing Crowd, from the magician David Copperfield. It is a trick he created where he makes a group of people vanish from a stage in a blast of smoke and noise and makes them reappear, almost instantly, somewhere else in the space where he is performing – to the audience’s shocked pleasure. In 2018, however, Copperfield had to explain, in detail, how he executed this trick when a volunteer sued the magician after being injured while taking part. The trick is sadly not as magical as Copperfield would like to have us believe. It mainly involves the people who vanish to go down a hole in the stage and to run, quickly, through a makeshift tunnel leading to the other side of the room. Magic does not have to be complicated, or necessarily a mystery, to work. This is where Una picks up the idea. The magic in her exhibition was partly in how she showed it to us, and then how she showed us how she showed it to us. If she asked us: is this magic? We would answer: no, this is not magic. If it is not magic then it must be reality.

If we are going to construct a convincing narrative for this year 2020, artists – if given the chance – could be the ones to do it. As has been said by others now as we come to terms with this in-and-out dance with the virus, art (maybe especially visual art) can be a tool to look at, interpret, see clearer what it is we are getting used to, what we are being asked to do, what has changed and what is changing.

Today we see the title of Una’s work in a completely different light, obviously, but everything about the work has changed. In a piece for the radio program Víðsjá Sunna Ástþórsdóttir said: Since suspense and excitement are highly infectious emotions, this exhibition is best experienced in a crowd. The crowd, and the different way people behave themselves in a crowd as opposed to alone, changed the way the work was magical, even artistic. Today the most magical thing about this exhibition is possibly that people were able to see it. The opening on the 16th of January was the last “normal” opening of the D-gallery before our present touch-free society took over. At the opening there were lots of people – close to each other, hugging, touching, together – it seems a long time ago. Our idea of the crowd has become complicated. The first COVID-19 infections in Iceland were confirmed on the 28th of February. The Minister of Health instituted a ban on public gatherings on the 16th of March, the day after Una’s exhibition closed. The crowd vanished, overnight. Not by magic but by a forceful intrusion of a very real event into our lives. This reality has changed Una’s exhibition. And it has changed every other exhibition since. And we should think about how it has done so.

Vanishing Crowd, courtesy of the artist.

We could say a ghost has gotten into Una’s work, has taken possession of it. It is unnerving, the exhibition has become a bit frightening, and it has maybe become less understandable, but extremely relevant. Now vanishing means vanishing, we know what that looks like. Vanishing from the streets, from the museums, the pools – to no longer see or be seen in the shared arena of our society. Vanishing means to stay home, to be forced back home, to be sick. For too many people it means to grieve, to pass away. Last winter vanishing meant to go away but it still also meant to come back. We expected to come back, that it would be possible to come back, like the screen in Una’s work that appeared and disappeared on a regular schedule. Today it looks like this timeframe could be longer, the coming back more complicated. It might become a regular thing to open up and close again according to how the virus spreads each time. This is not only forcing postponements and cancellations of events that were supposed to take place over the summer or this autumn, but now having an effect on how and what we organize in the coming year, and even beyond. An indefinite timeframe will only continue to complicate our work. How can we make this situation clearer, more accessible, less claustrophobic?

Because the question now is not if we can come back to normal but rather what will be the new normal we come back to? Should we expect a crowd or not? How important were openings to us? What is an extended opening? Hopefully this will be a normal where there is a vaccine and a definitive answer to this threat has been found. Not a normal of apathy, tiredness, and an aggressive politicization of this situation. And even though we might sense that there has been a rupture between then and now, between pre-virus and post-virus, we cannot look at this event in a vacuum. This virus happened to a society with a certain structure and a certain context and the response to it exists within that same context.

We are seeing, in real-time, a reevaluation of how we perceive the value art has in our society. For the first time, it seems, a sitting Minister of Culture has a clear idea of the challenges an artist faces in their day-to-day work, and how the cultural infrastructure in Iceland is not at all prepared to deal with an emergency, of this sort or indeed any other. We are seeing a conversation start to develop around how we should value museums, galleries, art institutions, when that value cannot be counted in attendance figures and ticket sales. That is not to say that ticket sales were ever a reliable indicator of, say, the success of a museum in Iceland, but there is a clear difference between 1,000 guests (with the goal of attracting more) and none. Maybe especially so in the eyes of a government official attempting to leverage artistic production as, say, a tourist attraction. This is a necessary conversation that we need to engage with.

The first lockdown in the early spring did not last long enough for us to be forced to think deeply about what effect this would have on art in Iceland. We were able to open back up relatively quickly, and we quickly tried to get things back to normal. Now, however, we see that this could very well take a long time, and that art as we knew it will not come back overnight, but most likely gradually and in steps. And if we take that position we must take time now to develop these conversations. What does art look like without the usual relationship between artwork and exhibition guest? Can moving art into the virtual realm ever do more than to remind us how much, in our constantly distracted online existence, we now miss actually physically interacting with objects, spaces, people? If COVID-19 has forced us to look at our world and think about what we really think is important then we might also be able to ask ourselves how brave and how new we can remake our world? Or are we looking for it to be the same as it was? In any case, the money that the government is now putting into the culture sector should spur us to take on this conversation and to bring it to a wider audience.

Vanishing Crowd, courtesy of the artist.

It is not possible to fully express how Una’s exhibition has changed or will change, or will mean in the end. We might not even know really what the magic there is or was, or what or where the art was exactly. Because we are still too deep inside this event. Where the pillars of this society we have built are trembling, possibly shaking. Where nearly all of the day-jobs that artists have relied upon for the past decade have disappeared. Where meeting friends and family, or going to the studio, has become a threat and a calculation of odds and safety precautions.

We know that this virus has already changed art because it has changed the world. It is important to think about what has changed. It might not be obvious. This virus enters into us now and we will come to see our history from a different body. Hopefully we will see the stage at some point from the other side of the room – appearing again in the crowd as if by magic. But we are still running somewhere through the tunnel. The masked audience is looking through the smoke to the stage and still do not see anyone.

Starkaður Sigurðarson

A short note on post-COVID-19: The Terms of Art in Iceland

A short note on post-COVID-19: The Terms of Art in Iceland

A short note on post-COVID-19: The Terms of Art in Iceland

All of a sudden, things are moving quickly. 600 months have been added to the artist’s salaries starting this year, seemingly available for the foreseeable future. An emergency fund of 500 million krónur has also been created for artists dealing with this coming year. Of those 500 million krónur, 57 million are for visual art specifically. These are improvements on our current situation and should be encouraged. But as we are seeing all over the world these emergency measures do not address the long-term, fundamental issues that art faces today.

The problem is how vulnerable artists are even at the best of times. This crisis has again showed us how serious the effect of economic uncertainty is on our art scene. When we restart art, whenever that will be, we must do so on the right terms. Especially since this crisis will have the most effect on artists themselves. Artists who are working part-time, or even full-time, jobs alongside their practice, paying high rent, trying to pay for a studio while also providing for children or thinking about having children, or any sort of stable future. If these artists lose their “real” job, in the tourism industry or the service sector for example, in addition to the postponement or cancellation of their upcoming exhibitions, what sort of chance do they have? Will they be able to make any art? If this becomes the post-COVID-19 reality – if as some have predicted, the economic consequences of this crisis become worse than the crash in 2008 – how will we deal with that?

We know the answer to these questions. A project-based life has no guarantees, and on average you might expect to receive the artist’s salary once every eight years. Of all the people who applied for the artist salary last time, 14% received them. 1,600 months were available; the added 600 for next time might increase the percentage a little, maybe, hopefully. But there will probably still be more than a thousand applicants that get nothing. With the realities of funding here it is amazing that the art scene is as robust as it is. That is a positive and we will build on that. But we must be careful not to let these fluid, extraordinary, times lead us into making changes that do not work for us.

Because all of a sudden it is possible to make changes. We have a Prime Minister who is sympathetic to the arts, as well as a Minister of Education, Science, and Culture, Lilja Alfreðsdóttir, who has shown an interest in listening to artist as well as expressing a belief that the arts are necessary to a functioning society. When we come out on the other side of COVID-19 we will of course work together with our art institutions and our municipalities and our government to start again. But as historically has been the case, the majority of the art scene here is artist-run. The museums will survive this period – cancelled shows and postponements do not mean a loss of necessary livelihood. And thankfully the few actual jobs in the art sector here seem to, still, be mostly unaffected. Ultimately it will be artists who make the new work, who put up the shows, who try to survive on an artist’s salary in a recession. If artists are the ones hardest hit by this crisis, as it looks like might be the case, then we cannot be sure there will be as many practicing artists here when the restrictions are fully lifted.

There will be no perfect way to respond to this crisis, as can already be seen in various places. Though the response from the German state has gotten more favorable reactions from artists and the media, there will be problems with any emergency approach (see various articles, one here: https://news.artnet.com/market/germany-bailout-issues-1834791.) In these circumstances artists must be heard in order for the right changes to be made. Those changes need to build on the (relatively) good things that have been happening here in recent years. Museums and institutions starting to pay artists for their work, however small an amount it still is. The expansion of The Iceland University of the Arts has made the university more closely resemble the leader in its field that it is supposed to be, although much can still be improved. There are good, driven people heading up many of our most important institutions. There is arguably more support for artist-run initiatives than there has been before, though our artist-run spaces and galleries need more help. Not to mention that artists working in Iceland today are as relevant internationally as they have ever been. In such a privileged country as Iceland there is potential to really make something interesting. But these things do not happen automatically, someone needs to go out and do these things.

In that context it is depressing to think about how changes are more readily made in absolutely extreme circumstances. We can do better, not just when things crash and the big lights come on. But if the government reaction now is to put money into art, then this is already different from the austerity measures implemented after the 2008 crash. And while the sale of artworks is not a viable nor reliable way for an artist in Iceland to make a living, except in unique cases, the relative increase in sales in recent years has maybe set a precedence that can be expanded on post-COVID-19. And if the economic consequences of this virus lead us into a serious recession then, as the government has hinted at, further measures might have to be taken. It would be good if our artists and our art scene have a say in what those measures would be.

The main point here is that if now is a time for change then we make use of it. We should ask ourselves if we were happy with the way things were before the COVID-19 restrictions. Not just on an institutional level, but on a personal, environmental, critical level also. Do we want to build back up the scene we had before? If not, what do we want to change? How do we make those changes? Because one of the main problems artists face in Iceland is that the government does not really understand how artists work. They do not understand the language artists speak, what artists need, what the relationship is between art and society today. We can be better at communicating amongst ourselves. We can be better at communicating with the public. We should be more aware of the bigger picture of art in Iceland. Can we make a more equal, more unified, more interesting framework for making art in Iceland? What would that look like?

Nothing mentioned here is new or revolutionary. We know what would make art better in Iceland. And it is maybe a contradiction to be talking about a positive way forward in the face of a brutal and traumatizing global catastrophe that might turn into a severe international recession. Never waste a crisis, indeed. Hopefully we can deal with the economic fallout, though only time will tell us what post-COVID-19 means. But we should, at least here in our privileged position, try to have an effect on what art looks like on the other side.

 

Starkaður Sigurðarson

 

Cover picture: Auður Lóa Guðnadóttir’s on-the-cheap studio shoot in an alleyway in Dublin.

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